《灵山》节选(英文版)
《高行健文集》作者:高行健文集 2017-01-10 13:20
作者:高行健
(三)
"Oh, you're playing cards," you say, putting on an
apologetic look.
They go on with their game. The long paper cards have red and
black markings like mahjong, there's a Gate of Heaven and a Prison
of Hell. The winner penalizes the loser by tearing off a strip of
newspaper and sticking it on a designated spot. Whether this is
a prank, a way of letting off steam, or a tally, is agreed upon
by the gamblers and there is no way for outsiders to know what it's
all about.
You beat a retreat, go back to your room, lie down again, and
see a thick mass of black specks around the light globe. Millions
of mosquitoes are waiting for the light to go out so that they can
come down to feast on your blood. You quickly let down the mosquito
net and are enclosed in a narrow conical space, at the top of which
is a bamboo hoop. It's been a long time since you've slept under
a hoop like this, and you've long since passed the age of being
able to stare at the hoop to lose yourself in reverie. Today, you
can't know what traumas tomorrow will bring. You've learnt through
experience everything you need to know. What else are you looking
for? When a man gets to middle age shouldn't he be looking for a
peaceful and stable existence, find a not-too-demanding sort of
a job, stay in a mediocre position, become a husband and a father,
set up a comfortable home, put money in the bank and add to it every
month so there'll be something for old age and a little left over
for the next generation?
Chapter Two
It is in the Qiang region halfway up Qionglai Mountain, in the
border areas of the Qinghai-Tibetan highlands and the Sichuan basin,
that I witness a vestige of early human civilization, the worship
of fire. Fire, the bringer of civilization, has been worshipped
by the early ancestors of humans beings everywhere. It is sacred.
He is sitting in front of the fire drinking liquor from a bowl.
Before each sip he puts a finger into it and flicks some on the
charcoals which splutter noisily and send out blue sparks. It is
only then that I perceive that I too am real.
"That's for the God of the Cooking Stove, it's thanks to
him that we can eat and drink," he says.
The dancing light of the fire shines on his thin cheeks, the
high bridge of his nose, and his cheekbones. He tells me he is of
the Qiang nationality and that he's from Gengda village down the
mountain. I can't ask straight out about demons and spirits, so
I tell him I'm here to do some research on the folk-songs of the
mountain. Do traditional song masters and dancers still exist here?
He says he 's one of them. The men and women all used to form a
circle around the fire and dance right through to daybreak, but
later on it was banned.
"Why?" I know quite well but I ask. I'm being dishonest
again.
"It was the Cultural Revolution. They said the songs were
dirty so we changed to singing Sayings of Mao Zedong songs instead."
"And what about after that?" I persist in asking. This
is becoming a habit.
"No-one sings those anymore. People are doing the dances
again but not many of the young people can do them, I'm teaching
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(三)
"Oh, you're playing cards," you say, putting on an
apologetic look.
They go on with their game. The long paper cards have red and
black markings like mahjong, there's a Gate of Heaven and a Prison
of Hell. The winner penalizes the loser by tearing off a strip of
newspaper and sticking it on a designated spot. Whether this is
a prank, a way of letting off steam, or a tally, is agreed upon
by the gamblers and there is no way for outsiders to know what it's
all about.
You beat a retreat, go back to your room, lie down again, and
see a thick mass of black specks around the light globe. Millions
of mosquitoes are waiting for the light to go out so that they can
come down to feast on your blood. You quickly let down the mosquito
net and are enclosed in a narrow conical space, at the top of which
is a bamboo hoop. It's been a long time since you've slept under
a hoop like this, and you've long since passed the age of being
able to stare at the hoop to lose yourself in reverie. Today, you
can't know what traumas tomorrow will bring. You've learnt through
experience everything you need to know. What else are you looking
for? When a man gets to middle age shouldn't he be looking for a
peaceful and stable existence, find a not-too-demanding sort of
a job, stay in a mediocre position, become a husband and a father,
set up a comfortable home, put money in the bank and add to it every
month so there'll be something for old age and a little left over
for the next generation?
Chapter Two
It is in the Qiang region halfway up Qionglai Mountain, in the
border areas of the Qinghai-Tibetan highlands and the Sichuan basin,
that I witness a vestige of early human civilization, the worship
of fire. Fire, the bringer of civilization, has been worshipped
by the early ancestors of humans beings everywhere. It is sacred.
He is sitting in front of the fire drinking liquor from a bowl.
Before each sip he puts a finger into it and flicks some on the
charcoals which splutter noisily and send out blue sparks. It is
only then that I perceive that I too am real.
"That's for the God of the Cooking Stove, it's thanks to
him that we can eat and drink," he says.
The dancing light of the fire shines on his thin cheeks, the
high bridge of his nose, and his cheekbones. He tells me he is of
the Qiang nationality and that he's from Gengda village down the
mountain. I can't ask straight out about demons and spirits, so
I tell him I'm here to do some research on the folk-songs of the
mountain. Do traditional song masters and dancers still exist here?
He says he 's one of them. The men and women all used to form a
circle around the fire and dance right through to daybreak, but
later on it was banned.
"Why?" I know quite well but I ask. I'm being dishonest
again.
"It was the Cultural Revolution. They said the songs were
dirty so we changed to singing Sayings of Mao Zedong songs instead."
"And what about after that?" I persist in asking. This
is becoming a habit.
"No-one sings those anymore. People are doing the dances
again but not many of the young people can do them, I'm teaching